One description of the 144,000 servants of God given to us by John is that they were not defiled with women, for they are virgins. Several times in scripture we read where God describes his people as virgins. The meaning of the word virgin in The Revelation and the Old Testament goes beyond one who has not participated in sexual activity. It refers to a person or in Israel’s case a nation, who has served only one God; one who has forsaken the works of the flesh and kept himself unspotted from the world. The following scriptures give us an idea of how God addressed his people.
These are the ones who were not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. (Revelation 14:4)
It was established in the earlier chapters of John’s revelation that Jesus is the Lamb standing in the midst of the throne of God. To find the 144,000 standing with Jesus in the place of worship (Mt. Zion) is fitting of their character. For all those who desire to be true worshipers will always be in the place of worship, in the presence of the Lamb. However, there is a requirement for one to be in that place of worship.
. . . these were redeemed from among men being firstfruits to God and to the Lamb.
The portrayal of the 144,000 servants of God, standing with the Lamb on Mount Zion, gives a vivid description of the true worshipers of God. Two characteristics stand out in this portion of Revelation 14:4. One is that these servants were redeemed from among men. The second is that these worshipers were firstfruits to God and to the Lamb.
We live in a day when our world is inundated with song. Song is a common thread that runs through every global civilization. Here in America alone we have Rock-n-Roll, Rap, Country, Pop, Head Banger, Heavy Metal and others I don’t have names for. Each of these song classifications carries with it a certain message and the power to drive that message into the hearts and minds of its listeners.
For in their mouth was found no deceit, for they are without fault before the throne of God.
In the description of the 144,000 standing with Jesus on Mount Zion we find two more vivid characteristics of a true worshiper; no deceit was in their mouth and they are without fault before God.
The singing of the new song and subsequent judgment of Babylon led to the singing of another song in heaven. In Revelation 15 John shares his vision of another group of worshipers singing the awesome acts of God.
In the not too distant future we are going to find ourselves in eternity. The way we prepare now is vital in determining our status when we are in the presence of the God of the universe. The popular song “I Can Only Imagine” probably best describes our human capacity to grasp what it will be like then and the way in which we will respond.
There is one aspect of the worship John witnessed in heaven that we would be amiss to neglect. Heaven’s worship is loud. No where in the Revelation of Jesus Christ do you read that anyone silently worshiped. According to John’s account the worship was so loud at times it would have been difficult to hear anything else. At times the volume of worship was determined by the shear number of worshipers, however, most of the time we find that the worshipers were worshiping loudly.
In The Revelation of Jesus Christ we are introduced to four living creatures who do not rest day or night saying, Holy, holy, holy, is the Lord God Almighty, who was, who is and who is to come. (Revelation 4:8) What revelation did these creatures receive that sparked their non-stop worship? Let me suggest a three word phrase in their declaration that I believe reveals the source of their adoration.
In other articles on heaven’s worship we have explored the revelation given to the four living creatures that are around the throne of God. These creatures do not rest day or night saying, Holy, holy, holy, is the Lord God Almighty, who was and is and is to come. (Revelation 4:8) In the last part of their declaration we find another attribute of the One they are beholding; Who was and is and is to come.